11.参考书籍
1 Introduction to .Divine
Meditations and Holy Contemplations,. in The Works of Richard
Sibbes (Edinburgh: Banner of Truth Trust, 2001), 184.
2 《海德堡要理问答》，第32, 45, 49, 64问。
3 Richard J.
Foster, Celebration of Discipline (San Francisco: Harper &
Row, 1978), 14-15.
4 See bibliography attached.
5 对清教徒默想的研究很少。Louis
Martz研究默想和诗词之间的密切关系，就巴斯特的默想观写过一篇批判性的章节 (The Poetry of
Meditation [New Haven: Yale, 1954]). 卡夫曼（U. Milo
Kaufmann）说明了清教徒默想对约翰本仁的《天路历程》的重要影响 (The Pilgrim’s Progress and
Traditions in Puritan Meditation [New Haven: Yale, 1966]).
Barbara Lewalski 让人更关注抗独具罗宗特色的默想所带来的贡献(Donne’s “Anniversaries”
and the Poetry of Praise, the Creation of a Symbolic Mode
[Princeton: University Press, 1973] and Protestant Poetics and
the Seventeenth-Century Religious Lyric [Princeton: University
Press, 1979]). Norman Grabo 有力地对
Martz关于在十七世纪中叶之前加尔文主义思想拦阻默想艺术的发展的观点进行了反击(The Art of Puritan
Devotion,. Seventeenth-Century News 26, 1 [1968]:8). Frank
Livingstone Huntley
也细致地把抗罗宗默想归类为哲学上是伯拉图式的，心理学上是奥古斯丁式的，神学上是保罗和加尔文式的，与之相对的是，罗马天主教的默想在亚里斯多德和托马斯主义的
(Bishop Joseph Hall and Protestant Meditation
in Seventeenth-Century England: A Study With the texts of The
Art of Divine Meditations [1606] and Occasional Meditations
[1633] [Binghamton, N.Y.: Center for Medieval & Early
Renaissance Studies, 1981]). Simon Chan
对清教徒默想提出了让人耳目一新的历史评价，比以前审视的涵括了更大范围的文字内容，超越了文学观点之外(The Puritan
Meditative Tradition, 1599-1691: A Study of Ascetical Piety.
[Ph.D. dissertation, Cambridge University, 1986]).
他论证说，在十七世纪后半段，清教徒默想沿着一个更讲方法论的方向不断发展。尚无一本审视清教徒默想神学性和实际性评介的书。
6 William Wilson, OT Word Studies (McLean, Va.:
MacDonald Publishing Co., n.d.), 271.
7 参 诗Psalm
4:4; 77:10-12; 104:34; 119:16,48, 59, 78,97-99.
8
Heaven Taken by Storm (Morgan, Penn.: Soli Deo Gloria, 2000),
23. 其他清教徒所作的类似定义，可见 Richard Greenham, .Grave Covnsels and
Godly Observations,. in The Works of the Reverend and
Faithfvll Servant of Iesvs Christ M. Richard Greenham, ed. H.
H. (London: Felix Kingston for Robert Dexter, 1599), 37;
Thomas Hooker, The Application of Redemption: The Ninth and
Tenth Books (London: Peter Cole, 1657), 210; Thomas White, A
Method and Instructions for the Art of Divine Meditation with
Instances of the several Kindes of Solemn Meditation (London:
for Tho. Parkhurst, 1672), 13.
9 The Art of Divine
Meditation (London: for Tho. Parkhurst, 1634), 26-28.
10 参见威斯敏斯德大要理问答，第154问.
11 Calamy, The Art
of Divine Meditation, 6-10.
12 The Works of Thomas
Manton (London: James Nisbet & Co., 1874), 17:267-68.
13 Huntley, Hall and Protestant Meditation, 73.
14 The Art of Divine Meditation, 14-15.
15
The Works of Thomas Manton, 17:267. Cf., .A gracious heart,
like fire, turns all objects into fuel for meditation. (The
Sermons of Thomas Watson [Ligonier, Penn.: Soli Deo Gloria,
1990], 247).
16 William Spurstowe, The Spiritual
Chymist: or, Six Decads Of Divine Meditations (London: n.p.,
1666); ThomasTaylor, Meditations from the Creatures (London,
1629); Edward Bury, The Husbandmans Companion: Containing One
Hundred Occasional Meditations , Reflections, and
Ejaculations, Especially Suited to Men of that
Employment. Directing them how they may be
Heavenly-minded while about their Ordinary Calling (London:
for Tho.Parkhurst, 1677); Henry Lukin, An Introduction to the
Holy Scriptures (London, 1669).
17 Huntley, Hall and
Protestant Meditation, 74.
18 (New Haven: Yale,
1966), 126.
卡夫曼引用强烈反对想像的胡克的话，“要保守我们的思想免于随风飘动和虚妄的想像，就是要我们的理解力完全专注于神佩得颂赞的真理，以此作为我们每日所定的食物。”
(The Application of Redemption: The Ninth and Tenth Books,
232).
19 Cited in Kaufmann, 144-45.
20
Ibid., 150-251.
21 Peter Toon, Meditating as a
Christian (London: Collins, 1991), 175-78; The Spiritual
Exercises of St. Ignatius, trans. Anthony Mottola (New York:
Doubleday & Co., 1964).
22 Huntley, Hall and
Protestant Meditation, 44-54.
23 Cf. Peter Toon,
From Mind to Heart: Christian Meditation Today (Grand Rapids:
Baker, 1987), 99-100.
24 The Art of Divine
Meditation, 22-23; Works of Greenham, 38.
25 White,
A Method and Instructions for the Art of Divine Meditation
with Instances of the several Kindes of Solemn Meditation
(London: for Tho. Parkhurst, 1672), 17-20.
26 The
Works of Thomas Manton, 17:268.
27 Christian
Directions, shewing How to walk with God All the Day long
(London: R. Ibbitson and M. Wright, 1661), 65.
28
The Saints’ Everlasting Rest (Ross-shire, Scotland: Christian
Focus, 1998), 553. Cf. White, A Method and Instructions for
the Art of Divine Meditation, 14.
29 Henry Scudder,
The Christian Man’s Calling (Philadelphia: Presbyterian Board
of Publication, n.d.), 103-104. Cf. The Works of William Bates
(Harrisonburg, Va.: Sprinkle, 1990), 3:113-65.
30
Gleanings from Thomas Watson (Morgan, Penn.: Soli Deo Gloria,
1995), 106.
31 Sermons of Thomas Watson, 238.
32 The Works of Thomas Manton, 17:270.
33
Sermons of Thomas Watson, 238.
34 The Christian’s
Daily Walk, 108.
35 The Saints ‘ Everlasting Rest,
549.
36 Sermons of Thomas Watson, 239.
37
The Works of Thomas Manton, 17:272.
38 Ibid., 271.
39 Sermons of Thomas Watson, 240.
40 A
Method for Meditation: or, A Manuall of Divine Duties, fit for
every Christians Practice (London: for Joseph
Nevill, 1656), 21.
41 The Art of Divine
Meditation, 96-101.
42 The Works of William Bates
(Harrisonburg, Va.: Sprinkle, 1990), 3:124-25.
43
The Saints’ Everlasting Rest, 555.
44 The Works of
William Bates, 126-27. Thomas Watson makes the strongest case
for morning meditations (Sermons of
Thomas Watson,
250-54).
45 See .Of the Sanctification of the Lord.s
Day,. Directory for the Publique Worship of God.
46
Christian Directions, shewing How to walk with God All the Day
long (London: R. Ibbitson and M. Wright, 1661), 66-67.
47 The Saints’ Everlasting Rest, 560.
48
Ibid., 561-63.
49 William Fenner, The Use and
Benefit of Divine Meditation (London: for John Stafford,
1657), 10.
50 The Works of Thomas Manton, 17:298.
51 The Works of William Bates, 3:125.
52
The Works of Thomas Manton, 17:299.
53 Ussher, A
Method for Meditation: or, A Manuall of Divine Duties, fit for
every Christians Practice (London: for Joseph Nevill, 1656),
30-31; White, A Method and Instructions for the Art of Divine
Meditation, 29.
54 Calamy, The Art of Divine
Meditation, 173.
55 《海德堡要理问答》第58问／
56 A
Method for Meditation, 32-33.
57 Bishop Joseph Hall
and Protestant Meditation, 80-81.
58 The Works of
William Bates, 136-39; Baxter, The Saints’ Everlasting Rest,
567-70.
59 Calamy, The Art of Divine Meditation,
172.
60 Ibid., 164-68.
61 The Works of
George Swinnock (Edinburgh: Banner of Truth Trust, 1998),
2:417.
62 Calamy, The Art of Divine Meditation,
178-84. Cf. Gouge, Christian Directions, shewing How to walk
with God All the Day long, 70-73.
63 The Works of
Thomas Manton, 17:281.
64 Baxter, The Saints’
Everlasting Rest, 579-90.
65 Jonathan Edwards,
Religious Affections (London: Banner of Truth Trust, 1959),
24.
66 A Help to True Happinesse (London, 1635).
67 The Works of William Bates, 3:145.
68
The Use and Benefit of Divine Meditation, 16-23.
69
Ussher, A Method for Meditation, 39.
70 The Works of
William Bridge (Beaver Falls, Penn.: Soli Deo Gloria, 1989),
3:153.
71 Calamy, The Art of Divine Meditation, 108.
72 The Sermons of Thomas Watson, 269, 271.
73 A Method and Instructions for the Art of Divine
Meditation, 53.
74 Ibid, 269.
75 The Works
of the Reverend and Faithfvll Servant of Iesvs Christ M.
Richard Greenham, 41.
76 The Art of Meditation
(Jenkintown, Penn.: Sovereign Grace Publishers, 1972), 26-27.
77 Christian Directions, shewing How to walk with
God All the Day long, 70.
78 A Method for
Meditation, 43.
79 The Art of Meditation, 37-60.
因着它的详细，我没有在以上的列表中列举豪尔的列表。
80 The Saints’ Everlasting
Rest, 702.
81 Toon, From Mind to Heart, 95-96. For
how to meditate on heaven, see White, A Method and
Instructions for the Art of Divine Meditation, 281-94; Baxter,
The Saints’ Everlasting Rest, 620-52; The Select Works of
Thomas Case, 1-232 (second book).
82 The Art of
Divine Meditation, 4.
83 A Method for Meditation,
49.
84 The Saints’ Everlasting Rest, 549-50.
85 A Method and Instructions for the Art of Divine
Meditation, 88.
86 The Art of Divine Meditation,
88-96. Cf. The Works of Thomas Manton, 17:288-97.
87
.Meditation on the Holy Sacrament of the Lord.s Last Supper,.
in The Whole Works of the Right Rev. Edward Reynolds (Morgan,
Penn.: Soli Deo Gloria, 1999), 3:1-172.
88 The Works
of John Owen, 9:558-63.
89参 威斯敏斯德大要理问答，第171, 174,
175问。
90 Solitude Improved by Divine Meditation
(Morgan, Penn.: Soli Deo Gloria, 1995), 280-321.
91
Calamy, The Art of Divine Meditation, 40-42.
92 The
Sermons of Thomas Watson, 256.
93 The Whole Works of
the Rev. W. Bates, 3:131.
94 The Use and Benefit of
Divine Meditation, 3.
95 The Application of
Redemption, 217.
96 The Whole Works of the Rev. W.
Bates, 3:135.
97 The Works of the Rev. William
Bridge, 3:133.
98 Cf. The Whole Works of the Rev.
Oliver Heywood, 2:276-81.
99 The Works of the Rev.
Thomas Brooks, 1:8,291.
100 The Works of Thomas
Manton, 6:145.
101 Ibid., 17:283.
102 The
Whole Works of the Rev. W. Bates, 3:122-23.
103 The
Works of Thomas Manton, 17:285. Cf. Hooker, The Application of
Redemption, 230-40.
104 Calamy, The Art of Divine
Meditation, 28-40.
105 The Saints’ Everlasting Rest,
549.
106 The Works of William Bridge, 3:125
107 A Collection of Sermons and Treatises (London,
1636), 69-70.
108 The Works of Thomas Manton, 7:480.
109 Ibid., 6:145.
110 Calamy, The Art of
Divine Meditation, 58-75.
111 Edmond Smith, A Tree
by a Stream: Unlock the Secrets of Active Meditation
(Ross-shire, Scotland: Christian Focus, 1995), 36.
112 Solitude Improved by Divine Meditation, 33.
113 The Sermons of Thomas Watson, 241-43.
